Lecture Notes - Islam
1. Arab Conquests and the Rashidun
2. Umayyads Empire
3. Abbasid Empire
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(first four “Rightly Guided” Caliphs). Regarded by Sunni Islam as the normative period – an idealized past to be emulated.
- Abu Bakr (632-634) – appointed by small group of Muhammad’s intimate advisors.
- Reasons for his selection
- Early convert and close advisor to Muhammad
- Prophet had appointed him to lead Friday prayer in his absence
- Father of Aisha, Prophet’s favorite wife
- Consolidated Muslim rule in Arabia – put down tribal rebellions
- Many tribes claimed that allegiance had been to Muhammad only
- Umar ibn al-Khattab (634-644)
- Initiated great period of expansion and conquest.
- Conquests
- Damascus : 635
- Qadisiyya: defeat of Sasanians, 637 Ctesiphon
- Jerusalem 638:
- The "Covenant of Umar," a pact between Umar Ibn Khatib and the Christians of Jerusalem, was concluded on the occasion of the conquest of that city by the Muslims. Umar decreed that Muslims should forever thereafter guarantee Christians freedom of religion, use of their churches for worship, and the right to visit holy places. In another version, Umar rescinded the Roman decrees that had banished Jews from Jerusalem and accorded Jews all the rights granted Christians.
- Non-Muslims were not required to participate in jihad (military action in defense of Islam) nor did they have to pay the zakat (the tax for charity required of all Muslims), but they were required to pay the jizya, a poll tax that helped defray the expense of protecting them. Since Muslim taxes amounted to considerably less than what had been exacted from them under Byzantine rule and since Muslims allowed them much more freedom to pursue their own customs and religious beliefs, Jews and Christians almost universally welcomed their new rulers.
- Established land system
- All lands taken by force became state land - not given to conquerors
- Tribesmen were kept in armed camps (garrison cities) i.e. Busra and Kufa
- Received income from lands as stipends paid by gov for military service
- Agricultural activity forbidden
- kept Arabs together, fighting, and dependent on state
- Caused bitter complains about distribution of wealth contributing to fitna
- Added title of “Commander of the Faithful” to that of “Successor”
- Instituted new method of selecting successor.
- Appointed an “election committee” Shura
- Pattern established for selecting caliphs
- Caliph from Quraysh tribe, consultation, and oath of allegiance, baya.
- Uthman ibn Affan (644-656)
- His selection divided community causing friction b/n Meccans and Medinans
- He was from Umayyad clan, leading family of Mecca , but strongest foe of Prophet. He favored Banu Umayya against the rival clans of the Prophet’s house and upheld reasons of state against the rights of the tribal armies, which had achieved the conquest, creating social unrest.
- The Medinan elite resented Uthman’s accession
- Though pious, Uthman accused of weakness, nepotism, allowing corruption.
- He was branded as a betrayal of theocracy, as “innovation” (bid’ a) against God’s command and the bidding of the Prophet. (bid’ a became the essence of heresy, just as “precedent (sunna) became the fundamental concept of true religion.)
- Qurayshi Meccans used strength to get lions share of state resources
- Assassinated by disgruntled veterans, 656, who came to Medina to protest lack of money & corruption and found Uthman unresponsive.
- Ali ibn Abi Talib (656-661) became fourth Caliph and civil war broke out. The rival parties of the civil war embodied the conflicting beliefs of the first religious schism and these politico-religious views remained in the minds of the theologians as paradigms of debate about theocracy.
- First Civil War: Fitna
- Three factions, representing different regional and ideological interests.
- Ali ibn Abi Talib (656-661) based in Kufa
- Cousin and son-in-law of Prophet
- His wife: Fatima only surviving child of Khadija
- Ali had two sons: Hasan and Husayn
- Many believed that leadership remain with family of the Prophet
- Believed Muhammad had designated Ali as rightful successor
- That first three caliphs were interlopers
- His followers were called Shi`a or “Shi`at-u-Ali”, party of Ali
- Aisha, daughter of Abu Bakr and Muhammad’s wife
- Supported by Talha and al-Subayr, early converts based in Basra
- Accused Ali of not avenging Uthman’s murder
- Ali crushed revolt at “ Battle of the Camel”
- First time caliph fought another Muslim army
- Muawiya, governor of Damascus
- late convert and nephew of Uthman
- contested Ali’s right to succession and refused to step down
- Battle of Siffin 657 – Ali led army against rebellious governor
- Muawiyah’s men, faced with defeat, raised Qurans on tips of spears and called for arbitration according to Quran, crying out, “Let God decide.”
- The arbitration was decided in favor of the Syrian governor, and Ali was condemned by a puritanical faction of his own followers (the Kharijites) for failing to prevail over Mu'awiyya. Thus, Mu’awiyya’s challenge succeeded, and he became the first Umayyad caliph, based in Damascus . Ali was deposed.
- Ali fled, but was stopped at his capital Kufa in southern Iraq in 661 where he was felled by a Kharijite assassin’s poisoned arrow. He was buried four miles away in the city of Najaf , a major Shiite shrine city. .
- Mu’awiya becomes Caliph and capital is moved to Damascus
- Sunnis, Shi`is, and Kharijites - the major divisions in Islam have beginnings in the first fitna
- Ali’s son, Husayn, was himself martyred by the Umayyad caliph, Yazid, at Karbala , also in Iraq , in 680. Husayn’s death is commemorated each year on the tenth (Ashura) of the Muslim month of Muharram, the first month of the calendar year, by Shiites who perform passion-plays depicting the sad events. Kufa and Karbala are two of the principal Shiite shrines.
- Hence, the essential difference between the Shia and the Sunnis is that the Shia believe in a dynastic succession (the new caliph must be a blood descendant of the Prophet Muhammad) while the Sunnis believe that any qualified person from the tribe of the Prophet (the Quraysh) is eligible to succeed as caliph.
- Umayyad Dynasty 661-750
- Within 100 years of Muhammad’s death, Arab forces had conquered from Spain to India : Poitiers 732; For 200 years majority non-Muslim
- Mu’awiya (r. 661-80)
- Dhimmis - non-Muslims under Muslim protection paid taxes
- Ruled indirectly and through tribal system
- close family became governors of provinces
- Allied with Kalb tribe (Syrian tribe and head of Qudaa confederacy)
- Kingship
- passed government on to son, Yazid (r.680-83)- not elective
- Muslims complained bitterly of becoming slaves to Umayyads rather than to God. They had become like Byzantines - empire, corrupt and unfree
- History remembers them as dislikeable, impious and secular
- Imperial system based on Byzantine and Sassanian practices
- Conquests: Poitiers (732) to Chinese defeated at Talas in 751.
- Second Civil War (683-92)
- When Yazid died, 683, civil war broke out between:
- Son of Ibn al-Zubayr of first fitna, who wanted to rule from Mekka
- He conquered Iraq but not Syria and Egypt
- Marwan I (r.684-85) Umayyad elected by Qudaa confederation, conquered Eg and Syria
- Chaos in Iraq
- Husayn, Ali’s son revolted in Kufa and massacred at Karbala
- Abd al-Malik (r.685-705) son of Marwan I, reconquered Iraq in 692 and killed Ibn al-Zubayr - consolidating empire but further tarnishing umayyad image
- The Later Umayyads (684-750)
A new post-tribal order and distinctively Islamic culture began to emerge.
- Conversion: How did non-Arabs enter Islam
- Free non-Arabs began to convert on a significant scale by late Umayyad period
- Already non-Arabs began to outnumber Arabs: called “mawali”
- Most converts entered through slavery
- Villagers began to migrate to garrison cities to join ranks of privileged
- Converts gained freedom from taxes
- Arbitrary admission caused anger
- Many would be converts denied
- Transformation of tribesmen into taxpayer accomplished by end of empire
- Painful process, but necessary to continue revenues
- Hard to eradication notion that tax-paying was humiliating and contrary to the original spirit of Islam – freedom and superiority
- Permitted Islam to spread freely in countryside
- Muslim Society
- Army became professionalized
- Main army recruited in Syria – mixed ethnically
- Arabs settled and integrated into society
- Some became peasants
- Hadith – Muhammad reportedly said: “You will become tillers of soil, you will follow the tails of cows and dislike holy war”
- Most settled in towns to become merchants and craftsmen
- Ulama – The scholars
- Private individuals acting as guardians of Islamic values
- Generated huge literature debating aspects of Islamic law
- Shari’a
- Hadith - tradition
- Compilation of what the Prophet, first caliphs and other dignitaries said about important questions of behavior
- Reflected issues of later age
- Example: Abd al-Razzaq from Mamar from Ayyub from Nafi from Ibn Umar, who said: ‘The Prophet (may God bless him and bring him peace) prohibited traveling into enemy territory with a Quran, lest it fall into enemy hands.’
- Kalam – systematic philosophy – also appeared at this time
- Sect formation
- Debate over right path for Islamic community
- Centered on status of caliphs and issues of first civil war
- Shiites held that Prophet designated Ali his successor
- All other caliphs illegitimate – only descendents of Ali legit
- Kharijites accepted only first two – Abu Bakr and Umar
- Sunnis – refused to take sides in civil war and endorsed all caliphs
- Community required rulers – even if misguided
- Why was Caliphate so central?
- Imamate crucial to salvation
- Quran “Those whom God has guided, follow their example”
- Tribal society refitted for Umma
- Where was guidance to be found?
- Sunnis – came to believe that caliph was only the political guardian
- Spiritual leaders were scholars – called imams
- Muslims had to study guidance enshrined in past
- study and knowledge become all important
- Alids believe guidance is ongoing in “Imams”
- Fall of the Umayyads (744-50)
- Third civil war begins when group of Syrian soldiers kill Caliph al-Walid II and enthrone their candidate
- Marwan, Umayyad governor of Jazira , Armenia , and Azerbaijan defeats Walid and becomes caliph
- Iraqi Kharajites revolt, but put down
- Shiite uprising in Khurasan, 747, led by Abu Muslim successful
- defeats Marwan II in 750
- promoted a Hashimite but contrary to expectations not member of Ali’s family
- Caliph from Abbasid branch which was said to be behind revolt
- Abu Muslim liquidated as well as other architects of revolt
- Abbasid Empire 750-1258 and Islamic Civilization
- New political organization devised - openly imperial
- Islam began to validate imperial organization it had originally repudiated
- New elite as Baghdad and Iraq become center of empire
- Iranians take over administration
- Khurisanis replaced Syrians as imperial troops
- Iranian court culture replaced simple Arab ways
- Religious scholars collaborate because they want to keep umma united and orderly
- prohibit revolt
- But their ideal Islamic world envisions Gov. like that of prophet and early caliphs
- They regarded their rulers as dirty but necessary
- Shuubiyya: adherents of non-Arab peoples
- Iraqi bureaucracy filled with non-Arabs and particularly Iranians
- They were interested in philosophy, art, science
- They resented identification of Islam with Arabs
- Tried to “open the door of Ijtihad” but this meant jettisoning the tradition and law that had become the heart of the Islamic tradition.
- Harun al-Rashid (r.786-809
- Al-Mamun (r.813-33)
- Tried ousting ulama
- espoused Shiism
- al mihna - inuisision shortly before his death.
- al-Mutasim (r. 833-42
- Introduced Slave oldiers recruited from Central Asia (mamluks)
- 861 slave soldiers murdereed al-Mutawakkil inititating period of anarchy
- The Turks
- 11 th c. Turks military power and ruling authority had passed from Arabs to Turks.
- Seljuks: By middle of 11 th c. seljuk confederation had established domination over Iran .
- 1055 Abbasid Caliph invited Seljuk leader to assume administrative and military authority in Baghdad
- Manzikert 1071, Seljuks began to transform Anatolia into Turkish-Islamic land
- Nizam al-Mulk, Seljuk minister founded madrasa system
- Ottoman empire emerged from Seljuk conquests of Anatolia .
- The Mongols
- Genghis Khan: in early 13 th c. conquored northern China
- 1220s Samarkand and Bukhara and all Iran
- Hulagu: Son, 1256 campaign to conquor all Islamic lands to Egypt
- Baghdad sacked in 1258 and Caliph killed
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